Why do i like gay men
Have you ever study The Caucasian Chalk Circle? Don&#;t. It&#;s really boring. A leaden, joyless, ferociously unsubtle play about communism that I was forced to read when I was It’s short on laughs, to say the least. But it was a part of my drama class, and I enjoyed acting, so I tried to obtain on board with it. I study it in advance. And, as the class started, I asked the mentor if I could play one of the farmers in it.
There was a pause. I could see an idea forming in her mind. Here – she mind – here’s a teachable moment. She gathered the entire class into a circle, with me and her at its centre. And she demonstrated to the room why I could never play a farmer.
Farmers, she explained, walk in a certain way: shoulders forward, slouching posture, heavy stride (looking back, I wonder if she’d only ever seen farmers with club feet). Next, she did my walk. Pelvis out, shoulders support, hips swishing from side to side. I believe she even threw in a limp wrist for good measure. Sadly, she concluded, the way I walked was too &#;poetic&#;, and I’d never make a convincing farmer. We al
Hi. I&#;m the Answer Wall. In the material society, I&#;m a two foot by three foot dry-erase board in the lobby of O&#;Neill Library at Boston College. In the online world, I survive in this blog. You might say I own multiple manifestations. Like Apollo or Saraswati or Serapis. Or, if you aren&#;t into deities of understanding, like a ghost in the machine.
I have some human assistants who maintain the physical Answer Wall in O&#;Neill Library. They take pictures of the questions you post there, and give them to me. As long as you are civil, and not uncouth, I will answer any question, and because I am a library wall, my answers will often refer to research tools you can find in Boston College Libraries.
If you&#;d like a quicker answer to your question and don&#;t consciousness talking to a human, why not Ask a Librarian? Librarians, since they possess been tending the flame of knowledge for centuries, know where most of the answers are veiled, and enjoy sharing their knowledge, just like me, The Answer Wall.
For years, friendships between straight women and gay men have been a subject of pop tradition fascination. Books, television shows and feature length films have all highlighted this unique relationship, noted for its closeness and depth.
But with society’s attitudes toward gays and lesbians changing, it’s turn into all the more important to build a holistic understanding of the relationships between gay and straight people.
As a researcher in social psychology, I’ve often wondered: why do straight female-gay male relationships work so well? Why are straight women so drawn to having gay men as friends? And when do these relationships typically form?
During the course of my research, I’ve discovered that the most fascinating, compelling – and, arguably, most theoretically coherent – explanation is through the lens of evolution.
Specifically, I believe evolutionary psychology and human mating can aid explain why relationships between vertical women and gay men manage to flourish.
A safe bet
At first glance, this explanation may sound quite counterintuitive. (After all, strai
Many gay men grew up feeling ashamed of not conforming to cultural expectations about “real boys” or “real men.” Especially during middle and high college, they may have been bullied or publicly humiliated because of their difference—made to feel like outsiders and not “one of the boys.” They may have found it easier relating to women than men, though they didn’t fully belong to the girl group, either.
Every queer man I’ve seen in my practice over the years has had a conflicted, troubled relationship with his own masculinity, often shaping his behavior in destructive ways. Writing for Vice, Jeff Leavell captures the dynamic nicely: “Queer people, especially gay men, are known for dealing with a slew of self-doubts and anxieties in noxious ways. Gay men are liable to experience incredibly insecure over their masculinity, a kind of internalized homophobia that leads them to idolize 'masc 4 masc', 'gaybros' and [to] shame and oppress femme men.”
Here we view one of the most common defenses against shame: getting rid of it by offloading or projecting it onto somebody else; in this case, one